problem isn’t alleviated for a contemporary theology of disability. Many of these physical conditions are in fact disabling, even if not so classified under most contemporary disability rubrics. So, the presence of such physical ills and their accompanying impairments and disabilities remains intertwined with the curses for disobedience delineated in this text. This leads us to the heart of the problem for any traditional theology of disability: that disabling conditions and ailments seem linked
Page 23